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292.211 --- Religion Classical Greek and Roman Gods, goddesses, divinities and deities --- Cybele (Goddess) --- Attis (God) --- Cult.

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292.211 --- 937.6 --- Religion Classical Greek and Roman Gods, goddesses, divinities and deities --- History Ancient world Italy Rome --- Rome --- Religion. --- Religion --- Rome - Religion

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Silvanus (Roman deity) --- Silvanus (Divinité romaine) --- Cult --- Culte --- Rome --- Religious life and customs --- Vie religieuse --- Cult. --- -292.211 --- 292.38 --- Gods, Roman --- Religion Classical Greek and Roman Gods, goddesses, divinities and deities --- Religion Classical Greek and Roman Rites and ceremonies --- Religious life and customs. --- Silvanus (Divinité romaine) --- 292.211 --- Silvanus (Roman deity) - Cult. --- Rome - Religious life and customs.

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Comparative religion --- 292.211 --- Religion Classical Greek and Roman Gods, goddesses, divinities and deities --- Hand in art --- Sabazius (Thraco-Phrygian deity) --- Main --- Main dans l'art --- Sabazios (Divinité thraco-phrygienne) --- -Hand in art --- -292.211 --- Gods, Phrygian --- Gods, Thracian --- Hand in art. --- Cult. --- Sabazios (Divinité thraco-phrygienne) --- Hand --- Hands --- Paw --- Paws --- Arm --- Left- and right-handedness --- Religious aspects --- Cult --- Religious aspects. --- Aspect religieux --- Culte --- Sabazios. Culte. --- Sabazios. Eredienst. --- Hand (in religion, folk-lore, etc.) --- Inscriptions, Greek. --- Inscriptions, Latin. --- Latin inscriptions --- Latin language --- Latin philology --- Greek inscriptions --- Greek language --- Greek philology --- Sabazius (Thraco-Phrygian deity) - Cult --- Hand - Religious aspects --- -Religious aspects

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Although Nemesis was already revered in Archaic Greece, the main evidence for worship comes from the Roman Principate. During this period two important facets of the cult were the association of the goddess with the state, and her presence in agonistic contexts. Nemesis, the Roman State and the Games explores these aspects, discerning a possible connection between them. The author begins by discussing the origin and background of the goddess. He then clarifies the ways in which the goddess was enlisted into the service of the Roman emperor and state. Finally, he explains the presence of the goddess almost exclusively at the Roman Munus and Venatio as derived from the function of such games to express the proper order of society. Nemesis represents a significant re-evaluation of the place of Nemesis in the Roman World. The book also provides an invaluable corpus of epigraphic, literary, and iconographic evidence for the goddess.

Nemesis (Divinité romaine) --- Nemesis (Roman deity) --- Nemesis (Romeinse godheid) --- Games --- Religion and state --- Jeux --- Némésis (Divinité romaine) --- Religion et Etat --- Rome --- Religion --- -Nemesis (Roman deity) --- -292.211 --- State and religion --- State, The --- Goddesses, Roman --- Nemesis (Greek deity) --- Children --- Children's games --- Games, Primitive --- Games for children --- Pastimes --- Primitive games --- Recreations --- Entertaining --- Physical education and training --- Amusements --- Play --- Sports --- Religion Classical Greek and Roman Gods, goddesses, divinities and deities --- Religious aspects --- Recreation --- Religion. --- Némésis (Divinité romaine) --- 292.211 --- Games, Greek and Roman --- Rome - Religion. --- Religion and state - Rome. --- Games - Rome. --- Nemesis --- Invidia --- Rivalitas